No Inshuu — Oneshota Mura

In the winter of 1811, a sickness came. Not of the body—of the field . The single rice paddy that gave the village its name began to weep a black tar. Any grain that touched the tar turned to ash. The village elder, a one-eyed woman known only as Obaa-kyō (Grandmother Doctrine), declared that the village had been "photographed" by the outsider.

She looked at me. Her eyes were the color of black rice. oneshota mura no inshuu

By: Tetsuya Kuroi | Folklore & Lost Japan In the winter of 1811, a sickness came

The village was absurdly small. The name "Oneshota" is a dialect corruption of O-ne-sho-bata (The Elder Sister's Small Field). Legend says the village was founded in 1185 by a single Heike clan refugee carrying nothing but a sword and a single grain of black rice. Any grain that touched the tar turned to ash

"Inshuu," she hissed. "He took our image. Now the mountain knows we exist. We must become a shadow again." Here is where history blurs into nightmare. To combat the inshuu —the external memory of the village—the elders enacted a ritual called Hitotsu-deri (The Single Exile).

He has been walking backward for 212 years.