Ramses built Abu Simbel not just to glorify himself, but to intimidate the Nubians to the south and to assert Egyptian dominance over a hostile land. The courage here is geopolitical. He placed his own face on the border as a psychological weapon. He was saying: “You are not entering Egypt. You are entering me.”
We are talking, of course, about Usermaatre Setepenre, better known to history as Ramses the Great (Ramses II). king ramses courage
Yet, he continued to father children. He continued to ride in processions. He continued to oversee the building of the greatest temples in history. Ramses built Abu Simbel not just to glorify
And Ramses is alone. Here is where courage stops being a concept and becomes a noun. According to the Poem of Pentaur (the official Egyptian battle report, which, yes, is propaganda, but propaganda often hides a grain of terrifying truth), Ramses realizes he has no reinforcements coming. He turns to his fleeing charioteer and says, “What is this you have done, my princes? Is there one among you who can seize a bow? My infantry and chariotry have deserted me.” He was saying: “You are not entering Egypt